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Patricia Ireland moves from NOW to YWCA

Exclusive commentary by David Brandao
Senior Policy Supervisor
American Life League
May 2, 2003


So Patricia Ireland's going to be the new head honcho-ette at the YWCA. If nothing else, you've got to love an announcement that provides such wonderful monologue fodder for a whole slew of radio talk hosts and cable news channel pundits. The usual gang of conservative hand-wringers is already wailing, "Mamma mia! There goes the neighborhood!"

At first glance, it's tempting to ask if Patricia Ireland's task is to do for the YWCA what the Village People did for the YMCA. But the truth is, unfortunately, that the YWCA has been on the wrong side of the moral tracks for a long, long time. This bunch is already well entrenched as agents of the Culture of Death.

A steady series of past actions put the YWCA in the ranks of the most radical feminist organizations. It's just been a low-profile outfit with more of a past than a future. By hiring Ireland, however, they're finally coming out of the closet and into the new millennium. Ireland's ascension to the throne is really just adding the cherry to the top of an already-decadent hot fudge sundae.

For one thing, if you're worried that the YWCA will become pro-abortion with Ireland at the helm — sorry, too late. The YWCA cannot become pro-abortion; it already is pro-abortion.

Want proof? It's online at www.ywca.org. The YWCA website features links to the crème de la crème of pro-abortion politics, including Ireland's long-time former employer, the National Organization for Women. As equal opportunity baby-phobes, the YWCA links to organizations that support pro-abortion female political candidates of both Democrat and Republican stripe (Emily's List for the Dems and Wish List for the GOP), as well as the League of Women Voters, a collection of non-partisan pro-abortion women.

Now that pretty much covers the gamut, doesn't it? There's not a single pro-life link on the YWCA's political page, so Ireland will feel right at home. In fact, she already sees herself as a comfortable fit in the YWCA executive suite. "In one sense, I'm diving back into the women's movement," she told the New York Times. "The YWCA has a certain amount of respectability that I would like to capitalize on."

And that is precisely why her appointment, while no great sea change in the eyes of knowledgeable pro-life people, is such a frightful thing. Perception is reality, and most people perceive the YWCA's moniker as an accurate expression of what the organization is — an association of young Christian women. If that's what you think, though, think again. There's not much Christianity at the YWCA.

For instance, you'd really like to believe that the YWCA mission statement would be similar to that of good, faithful, Christ-centered outreach programs. But — prepare to be disappointed. The mission statement is lukewarm pabulum. Inclusivity rules, you know, and we wouldn't want to offend any of our non-Christian brethren — er, sistren. In the organization's own words, the YWCA is "nourished by its roots in the Christian faith and sustained by the richness of many beliefs and values," and "strengthened by diversity."

This purportedly Christian organization also hasn't even the most microscopic of qualms about hiring a woman whose "personal lifestyle choices" have included having both a husband and a girlfriend. That's certainly "diverse," but hardly in sync with the teachings of the Christian faith.

As a matter of fact, you seldom see the word "Christian" on the YWCA website — just "YWCA." It's sort of like when Kentucky Fried Chicken became KFC because "fried" had negative connotations in a nation swimming in cholesterol. The full name of the Young Women's Christian Association appears only a few times, perhaps because "Christian" has negative connotations in a nation swimming in hedonism.

The "organizational history" section of the website shows that the YWCA has been a leading contributor to the building of a post-Christian America. Pages brag that the YWCA was a pioneer in sex education, dating back to the early days of the 20th century (she wasn't mentioned, but Margaret Sanger got her start about the same time). Other pages talk of the "quest for equality" in birth control, and a YWCA resolution that noted, "A woman has the right to choose in the matter of abortion based on her own religious and ethical beliefs and her physician's guidance. The YWCA is opposed to mandatory parental consent."

In a Christian organization, whoever said something like that would be quickly rebuked — or more likely thrown out. In Christian charity, one could possibly ask the writers of the YWCA's abortion statement, "What's your Scriptural reference for that?" The only possible answer is the Book of Radical Feminism, an epistle to which both Patricia Ireland and the YWCA have reverently contributed chapter and verse.

By the way, the name "Jesus Christ" doesn't seem to appear on the site at all. Understandable, perhaps. He was, after all, a man.




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